In Japanese culture, the position of a person in the social ladder has a considerable influence on how they are regarded. Kazuma, a Shinki, proudly refers to his master Bishamonten as Veena in all situations, regardless of the circumstances.
He may be a vessel with particularly good fortune. According to his partner, he continues to be a typical guy. ‘This is how Kazuma addresses Bishamon Veena,’ says Kazuma.
In Japanese culture, the position of a person in the social ladder has a considerable influence on how they are regarded.
Although it is possible to call one another by their given names and/or surnames without the suffix “-san,” it requires some effort and courage to do so among friends and lovers (not to mention both sides should have to be ready to break the ice together).
Moreover, can you fathom addressing God without using the pronoun “-sama”?
Kazuma, a Shinki, proudly refers to his master Bishamonten as Veena in all situations, regardless of the circumstances. He may be a vessel with particularly good fortune. According to his partner, he continues to be a typical guy. ‘This is how Kazuma addresses Bishamon Veena,’ says Kazuma.
What Is The Relationship Between Kazuma And Bishamon Like?
Despite their furious fights, Bishamon and Kazuma, like God and Shinki, have a strong relationship of trust. Kazuma is a remnant from Bishamon’s past, an adored figure in her life.
He is the Ma clan’s lone surviving Shinki after Yato’s assassination spree. He has now endowed her with the power and courage necessary for her rise to the heroic warrior deity Bishamonten’s position.
It is fair to presume that their relationship is not one of master and servant. Their interactions are identical to those of two deeply in love individuals. Their manner of communication demonstrates this well!
When Kazuma asked that Bishamonten be given a name, she dubbed her “Veena.” This notion grew out of Bishamon and Kazuma’s encounters with Daikoku and Kofuku.
When Bimbougami and her Shinki made a visit to Bishamon, Kazuma was eager to erect a boundary to protect his master. While this may be offensive to the majority of gods, this couple is notorious for their terrible reputation.
Bishamon and Kazuma, however, voiced amazement at Daikoku’s treatment of Kofuku. Their flirty familiarity piqued Bishamon’s appetite. She, too, desired a close relationship with her Shinki.
This, however, was not Bisha’s objective. Kazuma, like Kofuku and Daikoku, was jealous of their carefree antics. He desired a similar connection with Bishamon.
He had no desire to possess her, but he wanted to be something more than a regular Shinki. Bishamon recognised this and consented to her being named by him.
As a result, Kazuma devised her pet name by merging the finest sounds from Bishamonten’s original Indian given name, “Vaishravana.”
Additionally, Kazuma’s affection for Bishamon is instantly clear when he calls her as ‘Veena.’ Kazuma was looking for something more than a platonic connection. In actuality, he desired marriage to Veena and the establishment of a family. This is impossible, though, since “Gods cannot love humans.”
It is quite hard to maintain a focused relationship with a Goddess and a dead man. However, what Bishamon bestowed to him was much beyond what an average person could get from a God. An opportunity to reach out and make a connection with God’s heart.
While Bisha mourned the death of the Ma clan, she adopted an air of nervousness and grieved her inability to defend her Shinkis. Veena, on the other hand, warmly embraces the Ha clan upon her recapture of power.
Allowing them to address her as “ane-sama” eased the master-servant connection. She accepted the title gladly and embraced the position of protective older sister for her family.
She was passionate about preventing another Ma clan tragedy. Bishamon wanted to prevent this by establishing a connection with her shinki equal to that of Kofuku and Daikoku.
Why Does Kazuma Call Bishamon ‘Veena’?
As a warrior Goddess in the Noragami world, Bishamonten is widely recognised as the best in the business. When it comes to God, on the other hand, he too needs a sympathetic ear from time to time.
Veena took the choice to reveal to Kazuma her more vulnerable side as a result of this. Kazuma may have made a mistake and fired the rifle too quickly, but he isn’t renowned for being very subtle when it comes to his weaponry.
Bishamon does not interfere with Kazuma’s efforts to express himself despite the fact that it is unclear if she has romantic feelings for him. Allowing Kazuma to refer to her by her pet name may be seen as her demonstrating regard for Kazuma’s feelings and those of others.
Due to the fact that Veena had put her whole faith in Kazuma in the first place, she allowed herself to be duped by him. His reaction is to fall head over heels in love with Bishamon and go to whatever length to guarantee that the current incarnation is not adversely affected in any manner.
It is as a result of this that Kazuma is determined to save Veena from the Heavens. He want to preserve Veena’s memories alive in order to prevent her from being replaced by another woman.
On Veena’s behalf, one may say something similar in the same manner. She wants to protect Kazuma, as well as to be protected by Kazuma, and she hopes to never forget their sexual attraction to one another in the future.
When Kugaha tells her that he sometimes comes across Yato, she communicates her affections for him in a straightforward manner on her face. Also natural, given her background, is her tendency to be too protective of things.
However, she is constrained by her position as a powerful Goddess, and she is not permitted to let her emotions guide her actions or judgments.
Because each God has the capacity to see the past incarnations of its Shinki, it is probable that Bishamonten was aware of Kazuma’s former life as well. According to Yato’s recollection of the episode, Hirano Kiyotsugu alias Kazuma had feelings for an older servant in the past.
However, according to the will of the gods, they were unable to express themselves on the Near Shore of the island. Also intact has been the heart, which had been hollowed out throughout the process.
After relocating to the Far Shore, Bishamon believed Kazuma would have a better life now that he was there. Her opinions were shared with Kazuma as a consequence of this, and she encouraged him to examine them from the viewpoint of a man.
The fact that he took advantage of their shared relationship as a man and a woman did not lead him to go over the line. He is giddy with joy at the prospect of naming a bold Goddess and shaking hands with Veena, and he is unable to keep his exuberance under control.
Final Thoughts
Kazuma is a logical individual who keeps his calm in the face of adversity. “Veena,” as he lovingly refers to the Shinki Vaisravana/Bishamonten, and his fellow Shinki, are among the people who he holds in the highest regard.
In addition to his unshakable dedication to his master, he has shown an excellent level of responsibility and dependability toward others as well.
On top of all of that, he fulfils his responsibilities, most notably to Yato, whom he convinced to murder one of his fellow shinki in order to save Bishamonten’s life.
Regardless of his state of mind, he is always friendly to everyone. However, after years of hard work, he has developed the capacity to be an outstanding shinki, exhibiting his devotion to Veena and concern for her well-being, which has driven him to try to be the finest Shinki he can be.
Generally speaking, he is a kind person who also happens to be an effective instructor, as seen by his enthusiasm to teach Yukine specific ways as a fellow fortunate shinki (fellow blessed shinki).
He seems to be solemn at first glance, but his dedication to Bishamonten and his fascination with and little obsession with her demonstrate that he has a sense of humour.
Aside from these activities, he performs practical tricks on his friends Yukine and Yato (for example, painting on Yukine’s face during practice and promising Yato a new phone but in reality just providing him with a carrier pigeon).
His prior acts, such as instructing Yato to slaughter members of the Bishamonten shinki clan, have remained haunting him to this day.
He considers himself a piece of garbage for not telling Bishamonten the truth and for feeling good about her needing him while depending on Nora to save her while he is in prison.
